Disciples Digital Library

The Lamb’s reign began with his Death and Resurrection. Since then, he has been shepherding the nations toward New Jerusalem . The  Book of Revelation  declares Jesus is the “ Ruler of the Kings of the Earth .” When it describes how he reigns over the “ nations ,” it presents a King of an entirely different nature than Caesar or the political rulers of this evil age. Christ is the “ Lamb ” who was slain to redeem men from every nation, and now, he is “ shepherding ” the “ nations ” so that the city of “ New Jerusalem ” will be fully inhabited.

Jesus rejected Satan’s offer of unlimited political power and instead chose the way of the Suffering Servant and an unjust death - Matthew 4:8-11. Satan tempted Jesus by offering him political power over “ all the kingdoms of the world ,” but he refused the Devil’s seductive offer. Instead, the Nazarene submitted to the way of the ‘ Suffering Servant of Yahweh ’ that led to his inevitable death on the Roman Cross.

The saints will be assembled before Jesus on the Last Day, and the wicked will be collected for judgment and cast from his presence . On the Last Day, the righteous and the unrighteous will be “ gathered ” before Jesus, the former for vindication and salvation, and the latter for judgment and condemnation. This event is linked in the New Testament to Christ’s “ arrival ” at the end of the age when he will resurrect the dead, judge the dead and living, terminate the “ Last Enemy, Death ,” and consummate the Kingdom of God.

Foundational to our future hope is bodily resurrection when Jesus arrives in glory to gather and meet his saints . Paul’s description of the “ arrival ” or ‘ Parousia ’ of Jesus in his first letter to the Thessalonians was written to comfort believers over the fate of their compatriots who die before Christ’s return. We need not sorrow “ like the others ” since   the righteous dead will be resurrected when the Lord “ arrives ” from Heaven. This hope is based on the sure foundation of Christ’s past Death and Resurrection.

Salvation includes the bodily resurrection of the saints and life in the New Creation, which will occur when Jesus arrives . Central to the doctrine of salvation is the promise of  redemption . God will not abandon what He first created, and both the term and the concept mean the  recovery of what was lost . The universe is enslaved by sin and condemned to decay and death. In God’s redemptive plans, the end state of redeemed things and persons is vastly superior to their original state, and this principle is epitomized in the promises of bodily Resurrection and New Creation.