The Living Word

The Gospel of John identifies Jesus as the Logos, the “Word” through which God made the Universe. This theme is prominent in the Gospel of John. It builds on traditional ideas from the Hebrew Bible about how God created the world, especially life through His spoken Word. Jesus of Nazareth is the ultimate expression of that Word spoken by the Living God.

In his words and deeds, Jesus reflected the truth, grace, and the nature of God. Though abandoned by his friends and put to death by his enemies, the Father vindicated him by raising him from the dead and installing him as the Lord who gives life and the Gift of the Spirit to his people.

[Photo by Timothy Eberly on Unsplash]

In every sense, Jesus is the Living and the Life-Giving Word of God.  What was truly revolutionary in the Gospel of John was the claim that this “Word became flesh” in Jesus, a man from the insignificant village of Nazareth.

The Psalmist wrote, “By the word of Yahweh were the heavens made, and all the host of them by the breath of his mouth… For he spoke, and it was done; He commanded, and it stood fast” - (Psalm 33:6-9).

In the creation account of the Book of Genesis, we read how Yahweh “formed the man from dust from the ground, and breathed into his nostrils the breath of life, and the man becometh a living creature” – (Genesis 2:7, Hebrews 11:3).

In John, the opening clause echoes the first words of Genesis – “In the beginning.” Likewise, in Genesis, “in the beginning, God said, Let there be light, and there was light.” So also, the Gospel of John opens by declaring, “In the beginning, all things were made through him…  In him was life, and the life was the light of men.”

God created all things through His spoken “Word.” In the Gospel of John, we meet this “Word” face-to-face in the flesh and blood man from Nazareth. “In him, the Word became flesh,” thereby revealing the glory of God for all to see.

John uses the term “flesh” in the same way as the Hebrew Bible to refer to men in their weakened and mortal state. Thus, Jesus was a genuine human being who participated in the same mortality as the rest of humanity, only without sin. In the truest sense, he is the Logos, the Word of God, and we find this idea expressed in several ways in the New Testament. For example:

• “Since the children are partners in flesh and blood, he also himself in like manner partook of the same, that through death, he might bring to nothing him that had the power of death, that is, the devil, and might deliver all them who through the fear of death were all their lifetime subject to bondage… Wherefore, it behooved him in all things to be made like his brethren that he might become a merciful and faithful high priest in things pertaining to God” – (Hebrews 2:14-18).

• “For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin” - *(Hebrews 4:15.  Compare Philippians 2:7-8).

This is why the “words” of Jesus are living and Life-Giving. They determine whether a man receives everlasting life. He was not just another philosopher or religious leader. In his teachings and actions, men heard and saw the creative “Word of God.” Jesus was and remains the ultimate expression of the Father. Just as God “quickens” or “makes alive,” so “the Son makes alive whom he wills,” imparting life where there is none.

LIFE-GIVING WORD

The words of Jesus are Life-Giving, a theme developed in John’s gospel. “I am the resurrection and the life; he who believes in me, even though he dies, he shall live.” Likewise, “I am the light of the world. He that follows me shall not walk in the darkness, but he shall have the light of the life.” – (John 5:21, 8:12, 11:25).

Those who heed his words inherit everlasting life. As Jesus declared, “He who hears my word and believes in Him who sent me, he has everlasting life, and has passed from death to life.” Every man who “keeps my word will not see death,” and those who are his true disciples will “abide in his word” - (John 5:24, 5:38, 8:31, 51).

Moreover, the “Word made flesh” is “full of grace and truth.” Not just more truth or the reaffirmation of the Mosaic Law. The Law was “given through Moses, however, grace and truth came to be through Jesus.”

Hence, the fullness of God is revealed in His Son. The Father is not known apart from him. “I am the way, the truth, and the life. No one comes to the Father but through me… From henceforth, you know him and have seen him.” Like the living waters of the Earth, his words impart life - (John 14:6-7).

Jesus did not identify himself as the Father. God is manifested fully in his life, words, and concrete acts of mercy, therefore, if anyone has seen or heard him, he has seen the Father. Only in Jesus can we begin to understand the nature of the Living God who created all things.

There is no third way. All that God did in the past was in preparation for His complete revelation in His Son, the Living and Life-Giving Word. As Paul wrote to the Colossians, Jesus is the one in whom “all the fullness dwells bodily.” Jesus truly is the Word of Life.

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RELATED POSTS:

• The Glory of God - (Ever since the Word became flesh, the Divine Glory has been manifested in Jesus of Nazareth and all who follow him behold it – John 1:14)

• God has Spoken - (God has spoken His definitive word in His Son. All previous words given by the prophets were preparatory, promissory, and partial)

• Word Made Flesh - (Jesus is the Logos made flesh, the true Tabernacle where the Glory of God is revealed and the One who reveals Grace and Truth – John 1:14)

{Published originally on the Kingdom Disciples website}